Mary Parker Follett (1868-1933)

Photo to come Mary Parker Follett (1868-1933) was an American social worker, consultant, and author of books on democracy, human relations, and management. She worked as a management and political theorist, introducing such phrases as conflict resolution, authority and power, and the task of leadership. Follett was born into an affluent Quaker family in Massachusetts and spent much of her early life there. In 1898 she graduated from Radcliffe College. Over the next three decades, she published several books, including

Follett suggested that organizations function on the principle of power "with" and not power "over." She recognized the holistic nature of community and advanced the idea of "reciprocal relationships" in understanding the dynamic aspects of the individual in relationship to others. Follett advocated the principle of integration, "power sharing". Her ideas on negotiation, power, and employee participation were influential in the development of organizational studies. She was a pioneer of community centres.

Mary Parker Follett

Mary Parker Follett (1868-1933) was a visionary and pioneering individual in the field of human relations, democratic organization, and management. Born in Massachusetts, in 1892 she entered what would become Radcliffe College, the women's branch of Harvard. She graduated from Radcliffe summa cum laude in 1898. Follett's intensive research into government while at Radcliffe was later published in her first book, The Speaker of the House of Representatives (1909), which was lauded (by, among others, Theodore Roosevelt) as the best study of this office of government ever done.

From 1900 to 1908, Follett devoted herself to social work in the Roxbury neighbourhood of Boston. In 1908 she became chairperson of the Women's Municipal League's Committee on Extended Use of School Buildings, and in 1911 she helped open the East Boston High School Social Centre. She was instrumental in the formation of many other social centres throughout Boston. Her experience in this area helped to transform her view of democracy. Follett later served as a member of the Massachusetts Minimum Wage Board, and in 1917 she became vice-president of the National Community Centre Association. By this time, however, she had turned most of her attention to writing for a wider public regarding what the social centres had taught her about democracy. In 1918 she published her second book, The New State, which is concerned with the human nature of government, democracy, and the role of local community.

In 1924, Follett published her third book, Creative Experience. This work addresses more directly the creative interaction of people through an on-going process of circular response. From this point until her death in 1933, Follett found her most enthusiastic audience in the world of business. Admiration and respect for her work grew on both sides of the Atlantic, and she became a leading management consultant. (Peter Drucker, who discovered Follett's work in the 1950's, is said to have referred to Follett as his "guru.") Her various papers and speeches in this context were published in 1942 by Henry Metcalf and Lionel Urwick in a book called Dynamic Administration. Another celebration of her work in this context is Mary Parker Follett: Prophet of Management, which was edited by Pauline Graham and published in 1995. In 1998, The New State was re-issued by Penn State Press, with a preface by Benjamin Barber. A biography of Follett, written by Joan Tonn, a professor at the College of Management, University of Massachusetts, Boston, is expected to be published next year.

Follett is increasingly recognized today as the originator, at least in the 20th century, of ideas that are today commonly accepted as "cutting edge" in organisational theory and public administration. These include the idea of seeking "win-win" solutions, community-based solutions, strength in human diversity, situational leadership, and a focus on process. However, just as her ideas were advanced for her own time, and advanced when people wrote about them decades after her death, they remain too often unrealized. We recognize them as an inspirational and guiding ideal for us today, at the beginning of the 21st century. It is the intention and the design of the Foundation's programmes to continue the effort to bridge ideal and practice in a continuous process that gives rise to true freedom.